Blood

2 Samuel 23:17-39 – “Far be it from me, Lord, to do this!” he said. “Is it not the blood of men who went at the risk of their lives?” And David would not drink it. Such were the exploits of the three mighty warriors. Abishai the brother of Joab son of Zeruiah was chief of the Three. He raised his spear against three hundred men, whom he killed, and so he became as famous as the Three. Was he not held in greater honor than the Three? He became their commander, even though he was not included among them. Benaiah son of Jehoiada, a valiant fighter from Kabzeel, performed great exploits. He struck down Moab’s two mightiest warriors. He also went down into a pit on a snowy day and killed a lion. And he struck down a huge Egyptian. Although the Egyptian had a spear in his hand, Benaiah went against him with a club. He snatched the spear from the Egyptian’s hand and killed him with his own spear. Such were the exploits of Benaiah son of Jehoiada; he too was as famous as the three mighty warriors. He was held in greater honor than any of the Thirty, but he was not included among the Three. And David put him in charge of his bodyguard. Among the Thirty were: Asahel the brother of Joab, Elhanan son of Dodo from Bethlehem, Shammah the Harodite, Elika the Harodite, Helez the Paltite, Ira son of Ikkesh from Tekoa, Abiezer from Anathoth, Sibbekai the Hushathite, Zalmon the Ahohite, Maharai the Netophathite, Heled son of Baanah the Netophathite, Ithai son of Ribai from Gibeah in Benjamin, Benaiah the Pirathonite, Hiddai from the ravines of Gaash, Abi-Albon the Arbathite, Azmaveth the Barhumite, Eliahba the Shaalbonite, the sons of Jashen, Jonathan son of Shammah the Hararite, Ahiam son of Sharar the Hararite, Eliphelet son of Ahasbai the Maakathite, Eliam son of Ahithophel the Gilonite, Hezro the Carmelite, Paarai the Arbite, Igal son of Nathan from Zobah, the son of Hagri, Zelek the Ammonite, Naharai the Beerothite, the armor-bearer of Joab son of Zeruiah, Ira the Ithrite, Gareb the Ithrite and Uriah the Hittite. There were thirty-seven in all.

Leviticus 17:11 – For the life of a creature is in the blood, and I have given it to you to make atonement for yourselves on the altar; it is the blood that makes atonement for one’s life.

Application:

• ·         The blood shed in the sacrifices was sacred. Since life was sacred, blood had to be treated with respect. Eating blood was therefore strictly forbidden. Practically every sacrifice included the splashing of blood against the altar or the sprinkling of blood within the tabernacle, thus teaching that atonement involves the substitution of life for life. The blood of the Old Testament sacrifice pointed forward to the blood of the Lamb of God, who obtained for His people “eternal redemption”. “Without the shedding of blood there is no forgiveness”.

All Scripture verses taken from NIV